There are 365 Zhou Tianzheng points in the human body, which are distributed at the twelve meridians and the two Du meridians.
This is a person with blood treasure caves and qi roots.
However, this uncluttered acupoint is like a pool. Although it can nourish qi and blood, it is limited and involuntary.
Although the spiritual body has become a congenital Tao body after cutting hair and washing pulp.
But if you want to practice this innate skill, it is still not so common that you can withstand it.
It is necessary to build a road-based method to coagulate points and practice various materials to cultivate innate skills.
Lingqing decided to cast the Taoist base of Lingfu Xuantan at the vice time.
I also learned Fu Shui Shu.
I have consulted Brother Wan about all kinds of tricks and details.
Now it is necessary to condense them one by one step by step, and then combine them with the Daoji.
As the saying goes, a little light shines through Gan Kun and brings harmony between heaven and earth.
A little light is a symbol. You have to find this light if you want to cast the foundation of the spiritual symbol Xuantan.
The aura is innate, and the true aura is also a spiritual light manifestation.
The rules of heaven and earth can be felt, and the inspiration of the spiritual person is also the intersection of this person’s rules and the rules of heaven and earth
The combination of heaven and earth hinges on the charm of life and fiddles with the universal unification of heaven and earth.
The essence of dantian root is based on the mysterious altar, which is called the first step of building a foundation.
Then we will condense out the corresponding Lingfuxuan altar one by one at the 365 main points on Sunday.
Finally, a road can be built on the basis of a road.
If you follow Lingqing’s instructions in a true sutra, it’s natural to set up a charm and set up a mysterious altar at this time.
But he has other ideas.
He intends to integrate a true sutra, druid inheritance and deification with this spiritual fuxuan altar.
Condense a mysterious altar of all kinds of methods.
If Lingqing can understand the three methods by herself, it will be impossible to integrate them into one, and then a treasure can be condensed.
However, it is natural that the spiritual treasure, the root of the symbol, the druid’s heart and the spirit of restraint will be integrated and coordinated when the ceremony is awarded.
Because surveyors often go to survey the terrain at the top of Mount Qingyun, Lingqing moved to Dingshan in the west.
Speaking of dingshan, there is only half of it. A ridge on the east side is connected with the main peak, and the west side comes to an abrupt end by the lake. Half of it is missing from the top of the mountain like an axe.
And form an included angle with the valley of Taoshan in the south.
Ling Qing Xuan is the place with the highest included angle, which is near the mountain and the water.
First, I took out the alienated dragon staff and raised my hand to throw it to the ground, but then one by one, like a ghost tree, sprouted from the ground.
Soon a simple formation will be formed to protect Lingqing in the center.
Then another Yuan evil spirit gourd spewed out a yellow horse and took off. Three feet above the head, a wreaths umbrella hung down to cover it.
Artifacts are different from magic weapons. They need to be controlled at all times and can also play a role.
Suo Lingqing is at ease to prepare to accept the three methods and coagulate the talisman.
Seeing him cross-legged and intent on gathering in Dantian, I saw a round orb shining in Dantian.
This is exactly what he planted before.
There are congenital primordial milk embryos and a little congenital meta-refined bud embryos.
In this bud embryo, there is a jade-like stone floating in it.
It is Lingqing’s spiritual treasure symbol.
There is a corner hanging from the awn to condense chaotic red text
Taidong Xuanlingbao Fuzuo
Chapter ninety-nine Natural seeking
The spirit is also human; The treasure lives.
There are also spirits and gods; A treasure is a treasure.
This spiritual treasure ofuda is a deification that condenses one’s own physical and mental life.
Although this charm was given by the founder, it is a natural taboo for Lingqing to coagulate her own life.
The spirit of Lingqing manifests itself in the Tao, wearing a Vientiane vestment, carrying Xuangong and making three obeisances at Lingfu.
Suddenly, Lingbao Fuofuda’s bright light is fuelling the germ of this essence to hatch out.